“This ethnographic study examines two historical moments in the Canadian Arctic: the Inuit tuberculosis epidemic (1940s to the early 1960s) and the subsequent suicide epidemic (1980s to the present). The colonial Canadian North was imagined as a laboratory for a social experiment to transform Inuit into bona fide Canadian citizens by, among other things, reducing their death rate. This experiment demanded Inuit cooperation with the forms of anonymous care the state provided–including the evacuation of tubercular Inuit Southern Sanatoria, which left many Inuit families without the story or image of their loved one’s death. A similar indifference to who lives or dies is manifest in the adoption of the “suicide hotline”–An explicitly anonymous form of care where caregivers exhort unidentified Inuit to live while simultaneously expecting them to die. Through attention to the images through which people think and dream, Stevenson describes a world in which life is “beside itself”: the name-soul of a teenager who dies in a crash lives again in his friend’s newborn baby, a young girl shares a last smoke with a dead friend in a dream, the possessed hands of a clock spin uncontrollably over its face. For the Inuit, life is ‘somewhere else,’ and Stevenson attempts to articulate forms of care adequate to that truth”–Provided by publisher.
